Grotowski’s Work with Text

Interview with Paul Allain

Paul Allain is Professor of Theatre and Performance and Dean of the Graduate School at the University of Kent, Canterbury. Since collaborating with the Gardzienice Theatre Association from 1989 to 1993 he has gone on to write extensively about the theatre. He has published several edited collections on Grotowski as part of the British Grotowski project.

Paul’s films about physical acting for Methuen Drama Bloomsbury will be published at Drama Online in Spring 2018 as Physical Actor Training – an online A-Z.  Draft films are currently available at the Digital Performer website.

email: P.A.Allain@kent.ac.uk


Connections to the IB, GCSE, AS and A level specifications

  • theatrical style
  • innovations
  • key collaborations with other artists
  • methods of creating, developing, rehearsing and performing

PC: How did Grotowski work with the actors to articulate the role? Jennifer Kumiega cites Raymonde Temkine’s description of the process of articulating a role.

Raymonde Temkine has described what she calls ‘articulation of the role’ in Grotowski’s productions as a three-part process: initial structuring, performed by Grotowski on an original text; a collective phase of elaboration, involving a great deal of spontaneous creative work; and finally the structured composition of the role into a ‘system of signs’.

Kumiega, J., The Theatre of Grotowski (Methuen, 1987)

What initial structuring did Grotowski do on the text?

PA: He had a very strong dramaturgical influence from Ludwik Flaszen, his collaborator, who had helped with adapting some of the texts. His relationship with text was very different from Stanislavski’s.

PC: Who is Ludwik Flaszen?

PA: Flaszen is a well known Polish critic who was a hugely respected national figure before he even worked with Grotowski. He had been quite critical of Grotowski’s student work when he had seen it in Kraków. Flaszen was offered a theatre in Opole: The Theatre of Thirteen Rows, a very small theatre. He invited Grotowski to run it with him. Even though he had questioned Grotowski’s work, he could see he had some potential. Ludwik Flaszen depicts himself as devil’s advocate to Grotowski’s work in his book Grotowski and Company. He was a principle figure in the founding of the company and actually took charge when Grotowski emigrated in 1982. His work has not been given enough recognition so it is important that Grotowski and Company came out. Flaszen, for example, coined the term ‘Poor Theatre’.

PC: How did he work with Grotowski on the structuring of the text?

PA: Sometimes they did a text in full but more often than not, as in The Constant Prince, they would remove certain characters, take out some scenes, simplify it for their small ensemble. It was a process of condensing and distillation. I think a lot of this work was done initially by Flaszen and then in consultation with Grotowski. It was very much a collaboration.

PC: People often see Grotowski as quite a domineering director.

PA: It is a common but false assumption that Grotowski was a director whose vision was total. Grotowski put out this statement which is at the beginning of Voices from Within where he wanted to correct this view:

“In our productions next to nothing is dictated by the director. His role in the preparatory stages is to stimulate the creative associations for which the impulse comes from the actors and to organize the final structure in which they assume a specific shape.”

I think people were sometimes using him as an excuse to themselves be a demagogic, auteur director in a way that he wasn’t. It is interesting when you read the interviews in Voices From Within with members of the company; they say he was very empathetic, he was very tough but they respected him and he gave them a lot of space.

PC: How did they go about finding texts?

PA: In the last piece, Apocalypsis cum Figuris, the actors were set tasks to go and find texts that suited the action they were developing. They would develop proposals, sort of propositions, small etudes. Grotowski would then look at them and say, “That works, I believe that. That doesn’t work, go and find that text.” He set them tasks, reading tasks to bring in material and then he would shape it. He’d construct the whole score, which was very difficult and not always a very happy process.

PC: How did he go about constructing the score with text?

PA: Grotowski worked with opposition in a Stanislavskian way: if you wanted to find someone’s greed, look for their generosity; don’t play greed in general. In The Constant Prince, the physical action is of someone being tortured, but what did Cieślak work on with Grotowski? His feelings of love, sweet delight and ecstasy; completely contrasting emotions. The idea of apotheosis [meaning: a perfect example of its type] and derision comes up a lot in Grotowski’s work: you set something up and then you bring it down. Nothing is sacred. These holy cows can be suddenly destroyed in a moment; he constructed an oppositional dialectic: for Cieślak in The Constant Prince it is between torture and ecstasy. They were always trying to find texts which go against the action, which worked as a layer. They were building a montage if you like. The actors were responsible for finding those because it was coming out of their process of work and their investigation. It wasn’t predetermined.

PC: Why was that not a happy process?

PA: It was a research process, you don’t always know what you’re getting, you need to reach the bottom to then break through. He asked his actors to go through the clichés, go through exhaustion because only then do you find something of value. That need for exhaustion can be seen as being masochistic. However, it can take a certain level of exhaustion to find something new and fresh, to pull on resources that you didn’t know you had. In sports and adventure we hear that idea all the time, but you don’t think of it in relation to theatre. Taking people with you, as Grotowski did, letting them know it’s okay to be lost is very hard. There were times when they struggled, they lost their direction but then they had a breakthrough. Grotowski had that ability to be patient and accept moments of failure, of doubt, but then pick people up and take them with him.

Full interview here:

Grotowski

Grotowski Inspired Creativity and Outrage

Interview with Paul Allain

Paul Allain is Professor of Theatre and Performance and Dean of the Graduate School at the University of Kent, Canterbury. Since collaborating with the Gardzienice Theatre Association from 1989 to 1993 he has gone on to write extensively about the theatre. He has published several edited collections on Grotowski as part of the British Grotowski project.

Paul’s films about physical acting for Methuen Drama Bloomsbury will be published at Drama Online in Spring 2018 as Physical Actor Training – an online A-Z.  Draft films are currently available at the Digital Performer website.

email: P.A.Allain@kent.ac.uk


Connections to the IB, GCSE, AS and A level specifications

  • artistic intentions
  • relationship between actor and audience in theory and practice
  • influence
  • social, cultural, political and historical context

PC: How did spectators respond to Grotowski’s productions?

PA: A lot of people found it impenetrable and they found that kind of work too difficult; but it was work you had to go back to. It was not served up on a plate, it was difficult and dramaturgically complex. What the actors were doing is extraordinary. It is not something that you got in the first sitting. Grotowski was demanding something of the spectator just as he demanded of the actors; he demanded something of all his participants.

PC: Why did he make theatre productions then?

PA: It was a laboratory process, it wasn’t about making productions. Productions were the tool with which he investigated something. People measure it by the yardstick of theatre production and the people who funded him did as well. It was very hard for him to create an ensemble investigating something within the constraints given to him. Luckily his success and the relative security that gave him meant he could do that later on.

PC: Was it always successful with audiences?

PA: It is very hard to ascertain the audience response: a very small total number of people saw the work. One thing that does come across is that a lot of people who did see it were changed, they were touched. Even if they didn’t like it, they could see that he was trying to push theatre into a different possibility, extending Artaud’s work for example. If you look at The Grotowski Sourcebook, Eric Bentley is very critical about Grotowski, his ‘guruness’ and his claims about what he was trying to do. People from a more literary background didn’t always like his text work: it wasn’t for everyone. Lots of people, inevitably, were disgusted by it and thought it was blasphemous. The Primate of Poland tried to stop Apocalypsis cum Figuris being presented, because one of the actors masturbates into a loaf of bread; this is very blasphemous, partly as the piece was indirectly about Jesus. Despite these controversies, or maybe because of them, it became hugely popular, with, for example, people paying two hundred dollars to get tickets for the performances in New York. That’s not really the essence of what Grotowski was trying to do though. It is hard to talk universally about critical response: lots of people were against the work but it equally inspired people, particularly practitioners and theatre-makers.

Grotowski Burning at the Stake After Artaud

Interview with Paul Allain

Paul Allain is Professor of Theatre and Performance and Dean of the Graduate School at the University of Kent, Canterbury. Since collaborating with the Gardzienice Theatre Association from 1989 to 1993 he has gone on to write extensively about the theatre. He has published several edited collections on Grotowski as part of the British Grotowski project.

Paul’s films about physical acting for Methuen Drama Bloomsbury will be published at Drama Online in Spring 2018 as Physical Actor Training – an online A-Z.  Draft films are currently available at the Digital Performer website.

email: P.A.Allain@kent.ac.uk


Connections to the IB, GCSE, AS and A level specifications

  • artistic intentions
  • innovations
  • methods of creating, developing, rehearsing and performing
  • relationship between actor and audience in theory and practice

PC: What was the relationship between Grotowski’s performance work and Artaud’s ideas?

PA: The relationship with Artaud is explained very clearly in Towards a Poor Theatre in the chapter titled ‘He Wasn’t Entirely Himself. In this, he says that his engagement with Artaud came later than one might expect. He developed his practice and his ideas of theatre and then discovered the connection and closeness to Artaud’s ideas. He didn’t look at Artaud and think “I could put that into practice.” Artaud has incredible ideas about total theatre: people on revolving chairs, using all the mise-en-scène and including cinema, sound; but it is quite hard to enact. You see the same words, the ‘total’ theatre of Artaud and the ‘total’ act of Grotowski; but they are completely different. Grotowski is about paring away scenography, lighting, sound – of course, the actors are still lit but it’s never decorative, it is totally functional. It’s about getting a really simple mise-en-scène which he adapted for every production to focus on the actor. That’s what is at the core of it for Grotowski: the actor/spectator relationship, whereas Artaud was really about total theatre, in a much more filmic way, the montage of all these elements that would somehow take over the audience.

PC: Would you say there was a closeness in their intensity, even though Artaud’s ideas were never fully realised?

PA: Yes, I think there is a similar interest in rigour. How, through theatre, you can create an impact that changes the spectator. Artaud wanted it to be like the plague where this psychic contamination spreads out from the theatre event and changes society somehow, ‘heart and soul’. Through your nervous response to this extraordinary, frightening, sensational experience you’re changed and society is improved. Grotowski wanted that as well but through very different means. Both Artaud and Grotowski wanted to push limits: how far can you go? It is not about the entertainment industry, it’s not about pleasing the audience. Grotowski is quite critical in his language talking about the Courtesan actor who’s selling themselves for the price of an expensive ticket. The actor should rather be giving themselves to the audience. I think that has connections with Artaud’s view of this actor opening him/herself up. Grotowski cites Artaud’s image of “the actor should be like the martyr burning at the stake, still signalling through the flames.” I always find that a very potent idea; even when you’re burning up, you’re still trying to communicate through the flames as you die, like Joan of Arc. It is a powerful metaphor that captures the rigour, that extremity of what they’re both trying to do. The cruelty that I think Artaud talks about is a cruelty to yourself; Grotowski is interested in the actor penetrating their own existence, in questioning themselves to a deep level: What happens if I go on stage in front of people? Why should I have the privilege of doing that? If I do, how do I get over the desire to entertain; the desire to please; the desire to be successful? Instead you work in a ‘via negativa‘ way, stripped back, not resisting things.

PC: How would you explain via negativa?

PA: It is quite difficult to explain the via negativa but he talks about removing psychophysical blocks, making impulses actions. Stanislavski did acrobatics with his actors and Stanislavski thought, “If you can overcome your fear of doing a leap or a roll, how much easier is it then to overcome a difficult role or a difficult bit of text.” It gets you over that sense of fear and it makes you freer. Grotowski is the same: he is finding that freedom of action, of not hesitating, of turning impulse into action and stopping that self-judgmental voice in the head that’s always saying, “Am I good enough?” Instead, you really commit to something, like the idea of the gift, you give yourself totally: the ‘holy actor’; it’s an act of submission. However, if it’s too vain, if it’s too egotistical, then it becomes an imposition.

Up Next:

Part 4: Grotowski’s Significant Productions

Part 5: Grotowski and Gurawski: Configuring the Space

Part 6: Grotowski Inspired Creativity and Outrage

Part 7: Grotowski’s Work with Text

Part 8: Grotowski’s Communication with Spectators

Part 9: Acting for Grotowski: What is it to be Human?

Part 10: Grotowski Composes Associations: Plastique and Corporal Exercises

Part 11: Grotowski’s Voice Work: Connecting Body and Voice

Part 12: Grotowski’s Context: Sickness, War and Oppression

Part 13: Paratheatre: What is Beyond Theatre?

Part 14: Paratheatre: Finding the Desire to Change

Part 15: Grotowski’s Influence: Barba, Brook and Beyond

FULL INTERVIEW HERE