Grotowski’s Work with Text

Interview with Paul Allain

Paul Allain is Professor of Theatre and Performance and Dean of the Graduate School at the University of Kent, Canterbury. Since collaborating with the Gardzienice Theatre Association from 1989 to 1993 he has gone on to write extensively about the theatre. He has published several edited collections on Grotowski as part of the British Grotowski project.

Paul’s films about physical acting for Methuen Drama Bloomsbury will be published at Drama Online in Spring 2018 as Physical Actor Training – an online A-Z.  Draft films are currently available at the Digital Performer website.

email: P.A.Allain@kent.ac.uk


Connections to the IB, GCSE, AS and A level specifications

  • theatrical style
  • innovations
  • key collaborations with other artists
  • methods of creating, developing, rehearsing and performing

PC: How did Grotowski work with the actors to articulate the role? Jennifer Kumiega cites Raymonde Temkine’s description of the process of articulating a role.

Raymonde Temkine has described what she calls ‘articulation of the role’ in Grotowski’s productions as a three-part process: initial structuring, performed by Grotowski on an original text; a collective phase of elaboration, involving a great deal of spontaneous creative work; and finally the structured composition of the role into a ‘system of signs’.

Kumiega, J., The Theatre of Grotowski (Methuen, 1987)

What initial structuring did Grotowski do on the text?

PA: He had a very strong dramaturgical influence from Ludwik Flaszen, his collaborator, who had helped with adapting some of the texts. His relationship with text was very different from Stanislavski’s.

PC: Who is Ludwik Flaszen?

PA: Flaszen is a well known Polish critic who was a hugely respected national figure before he even worked with Grotowski. He had been quite critical of Grotowski’s student work when he had seen it in Kraków. Flaszen was offered a theatre in Opole: The Theatre of Thirteen Rows, a very small theatre. He invited Grotowski to run it with him. Even though he had questioned Grotowski’s work, he could see he had some potential. Ludwik Flaszen depicts himself as devil’s advocate to Grotowski’s work in his book Grotowski and Company. He was a principle figure in the founding of the company and actually took charge when Grotowski emigrated in 1982. His work has not been given enough recognition so it is important that Grotowski and Company came out. Flaszen, for example, coined the term ‘Poor Theatre’.

PC: How did he work with Grotowski on the structuring of the text?

PA: Sometimes they did a text in full but more often than not, as in The Constant Prince, they would remove certain characters, take out some scenes, simplify it for their small ensemble. It was a process of condensing and distillation. I think a lot of this work was done initially by Flaszen and then in consultation with Grotowski. It was very much a collaboration.

PC: People often see Grotowski as quite a domineering director.

PA: It is a common but false assumption that Grotowski was a director whose vision was total. Grotowski put out this statement which is at the beginning of Voices from Within where he wanted to correct this view:

“In our productions next to nothing is dictated by the director. His role in the preparatory stages is to stimulate the creative associations for which the impulse comes from the actors and to organize the final structure in which they assume a specific shape.”

I think people were sometimes using him as an excuse to themselves be a demagogic, auteur director in a way that he wasn’t. It is interesting when you read the interviews in Voices From Within with members of the company; they say he was very empathetic, he was very tough but they respected him and he gave them a lot of space.

PC: How did they go about finding texts?

PA: In the last piece, Apocalypsis cum Figuris, the actors were set tasks to go and find texts that suited the action they were developing. They would develop proposals, sort of propositions, small etudes. Grotowski would then look at them and say, “That works, I believe that. That doesn’t work, go and find that text.” He set them tasks, reading tasks to bring in material and then he would shape it. He’d construct the whole score, which was very difficult and not always a very happy process.

PC: How did he go about constructing the score with text?

PA: Grotowski worked with opposition in a Stanislavskian way: if you wanted to find someone’s greed, look for their generosity; don’t play greed in general. In The Constant Prince, the physical action is of someone being tortured, but what did Cieślak work on with Grotowski? His feelings of love, sweet delight and ecstasy; completely contrasting emotions. The idea of apotheosis [meaning: a perfect example of its type] and derision comes up a lot in Grotowski’s work: you set something up and then you bring it down. Nothing is sacred. These holy cows can be suddenly destroyed in a moment; he constructed an oppositional dialectic: for Cieślak in The Constant Prince it is between torture and ecstasy. They were always trying to find texts which go against the action, which worked as a layer. They were building a montage if you like. The actors were responsible for finding those because it was coming out of their process of work and their investigation. It wasn’t predetermined.

PC: Why was that not a happy process?

PA: It was a research process, you don’t always know what you’re getting, you need to reach the bottom to then break through. He asked his actors to go through the clichés, go through exhaustion because only then do you find something of value. That need for exhaustion can be seen as being masochistic. However, it can take a certain level of exhaustion to find something new and fresh, to pull on resources that you didn’t know you had. In sports and adventure we hear that idea all the time, but you don’t think of it in relation to theatre. Taking people with you, as Grotowski did, letting them know it’s okay to be lost is very hard. There were times when they struggled, they lost their direction but then they had a breakthrough. Grotowski had that ability to be patient and accept moments of failure, of doubt, but then pick people up and take them with him.

Full interview here:

Grotowski

Grotowski Inspired Creativity and Outrage

Interview with Paul Allain

Paul Allain is Professor of Theatre and Performance and Dean of the Graduate School at the University of Kent, Canterbury. Since collaborating with the Gardzienice Theatre Association from 1989 to 1993 he has gone on to write extensively about the theatre. He has published several edited collections on Grotowski as part of the British Grotowski project.

Paul’s films about physical acting for Methuen Drama Bloomsbury will be published at Drama Online in Spring 2018 as Physical Actor Training – an online A-Z.  Draft films are currently available at the Digital Performer website.

email: P.A.Allain@kent.ac.uk


Connections to the IB, GCSE, AS and A level specifications

  • artistic intentions
  • relationship between actor and audience in theory and practice
  • influence
  • social, cultural, political and historical context

PC: How did spectators respond to Grotowski’s productions?

PA: A lot of people found it impenetrable and they found that kind of work too difficult; but it was work you had to go back to. It was not served up on a plate, it was difficult and dramaturgically complex. What the actors were doing is extraordinary. It is not something that you got in the first sitting. Grotowski was demanding something of the spectator just as he demanded of the actors; he demanded something of all his participants.

PC: Why did he make theatre productions then?

PA: It was a laboratory process, it wasn’t about making productions. Productions were the tool with which he investigated something. People measure it by the yardstick of theatre production and the people who funded him did as well. It was very hard for him to create an ensemble investigating something within the constraints given to him. Luckily his success and the relative security that gave him meant he could do that later on.

PC: Was it always successful with audiences?

PA: It is very hard to ascertain the audience response: a very small total number of people saw the work. One thing that does come across is that a lot of people who did see it were changed, they were touched. Even if they didn’t like it, they could see that he was trying to push theatre into a different possibility, extending Artaud’s work for example. If you look at The Grotowski Sourcebook, Eric Bentley is very critical about Grotowski, his ‘guruness’ and his claims about what he was trying to do. People from a more literary background didn’t always like his text work: it wasn’t for everyone. Lots of people, inevitably, were disgusted by it and thought it was blasphemous. The Primate of Poland tried to stop Apocalypsis cum Figuris being presented, because one of the actors masturbates into a loaf of bread; this is very blasphemous, partly as the piece was indirectly about Jesus. Despite these controversies, or maybe because of them, it became hugely popular, with, for example, people paying two hundred dollars to get tickets for the performances in New York. That’s not really the essence of what Grotowski was trying to do though. It is hard to talk universally about critical response: lots of people were against the work but it equally inspired people, particularly practitioners and theatre-makers.

Grotowski and Gurawski: Configuring the Space

Interview with Paul Allain

Paul Allain is Professor of Theatre and Performance and Dean of the Graduate School at the University of Kent, Canterbury. Since collaborating with the Gardzienice Theatre Association from 1989 to 1993 he has gone on to write extensively about the theatre. He has published several edited collections on Grotowski as part of the British Grotowski project.

Paul’s films about physical acting for Methuen Drama Bloomsbury will be published at Drama Online in Spring 2018 as Physical Actor Training – an online A-Z.  Draft films are currently available at the Digital Performer website.

email: P.A.Allain@kent.ac.uk


Connections to the IB, GCSE, AS and A level specifications

  • theatrical style
  • innovations
  • key collaborations with other artists
  • methods of creating, developing, rehearsing and performing
  • relationship between actor and audience in theory and practice
  • significant moments in the development of theory and practice

PC: Why was the configuration of space and the actor/spectator relationship so crucial to his work?

PA: It is interesting that he worked with Jerzy Gurawski who was an architect and not a stage designer. They clearly thought about the whole room as an architectural space rather than as a space of viewing as you would in a proscenium arch or some traditional theatres. The acoustic dimensions were also important especially when working on the actor’s resonance and the musicality of the whole performance.

PC: What example do you think best illustrates their control of the acoustic space?

PA: The stamping boots of Akropolis: the actors dive into a seemingly impossible tiny box at the end of performance, they disappear and then we hear a voice saying, “All that remained was the smoke.” Then there was silence. Flaszen would say that he felt this performance was successful when the spectators didn’t clap.

PC: You choose to use spectator rather than audience: is that deliberate?

PA: Yes, it’s about an individual encounter. Grotowski, in Polish, talks about the spectator not the audience, so it is singular. It is never homogenous; it’s never the audience as a total body of people. It’s always about that one-to-one relationship. People accused his work of being elitist, because he wanted to keep the audiences small. I don’t think that’s elitist. I think it is just having a clear understanding of what the limits of your theatre are. He knew the best way of experiencing that event. That intimacy, that proximity was possible with only a few people. It is interesting to see the growth in popularity today of one-to-one performance, immersive and participatory theatre. Grotowski was doing that but within a much more theatrical set up, because it was still within a single unitary space of a building: a room, a studio, a gallery sometimes.

PC: Are there drawings of these different configurations?

PA: In Towards a Poor Theatre there are diagrams by Eugenio Barba: black boxes for the actors and white boxes for spectators. These show the shifting arrangement for every performance, moving away from that distant proscenium arch remoteness. They were immersing themselves in the group of spectators.

PC: What configurations stand out for you outside the significant productions we have discussed?

PA: In Kordian, the spectators were in a mental asylum, sitting on bunk beds with actors above them and around them. The actors were tied up in straightjackets right next to them as fellow inmates in the asylum. There is always this configuration as you say, which is a good word for it.

PC: Why did he finish the Theatre of Productions phase with such a stripped back performance like Apocalypsis cum Figuris?

PA: They wanted it to be left open, there wasn’t any attempt to configure the spectators. The production was a wild party where a simpleton is abused by those present. There wasn’t any projection onto the spectators of who they were, they were just people coming to this event as witnesses. I think he saw the limits of manipulation, the limits of the actor/spectator relationship. That is why he moved away from theatre productions.

Grotowski’s Significant Productions

Interview with Paul Allain

Paul Allain is Professor of Theatre and Performance and Dean of the Graduate School at the University of Kent, Canterbury. Since collaborating with the Gardzienice Theatre Association from 1989 to 1993 he has gone on to write extensively about the theatre. He has published several edited collections on Grotowski as part of the British Grotowski project.

Paul’s films about physical acting for Methuen Drama Bloomsbury will be published at Drama Online in Spring 2018 as Physical Actor Training – an online A-Z.  Draft films are currently available at the Digital Performer website.

email: P.A.Allain@kent.ac.uk


Connections to the IB, GCSE, AS and A level specifications

  • theatrical style
  • innovations
  • key collaborations with other artists
  • relationship between actor and audience in theory and practice
  • significant moments in the development of theory and practice

Images of productions can be found at grotowski.net

PC: How long was Grotowski working as a director?

PA: He wasn’t a director in the traditional way that we would understand someone who just produces a repertoire of work. That was a period of fifteen years: from studying in Moscow, then traditional drama school in Kraków and then setting up the Theatre of Thirteen Rows in 1959. He created his very last performance in 1969. It is a very short period of making theatre performances but they astounded the world and completely transformed our understanding of what theatre can do.

PC:  What was the sequence of the most significant productions?

PA: It was The Tragical History of Doctor Faustus, Akropolis, The Constant Prince and then Apocalypsis cum Figuris.

PC: Was Dr Faustus the only text he worked with?

PA: No, all his other performances were based on classical texts but not just classical as in our canon in Britain, Western Europe or America. They were based on Polish and in one case a Spanish classic. This is something people mistake about him; they think that he was devising and creating these texts, but in fact they were mostly well known and classic Polish dramas. Some of them were fragmentary poetic dramas.

PC: Why was Dr Faustus significant?

PA: In 1962, Dr Faustus by Christopher Marlowe was reframed as the last supper where the audience are invited to see Faustus in his last hour before he gets taken away by Mephistopheles. Dr Faustus pushed the actors’ work a long way. It launched Grotowski on the world stage because it was the piece that Eugenio Barba saw and took visitors and producers to see at an International Theatre Festival. The actor/spectator relationship in the space was crucial as it was in all his productions. In Dr Faustus the spectators sat at a table with the action happening on this table at chin height, right in front of their faces. Rather than looking at the back of someone’s head, as you would do in a proscenium arch theatre, you were looking at another spectator also experiencing the same things. This very much amplified the experience.

PC: What about Akropolis?

PA: It was made in the same year as Dr Faustus, 1962 and there is the film record of it, even though it is not a very good rendition. It is more of an ensemble piece based on the classic play by Stanisław Wyspiański. This play was originally set in Wawel Cathedral, Kraków, which is the national cathedral where these dead kings and queens lie in state. Grotowski relocated it to Auschwitz. It was a very important production for addressing the Holocaust, being set in Kraków, thirty miles away from Auschwitz itself, just seventeen years after it was liberated. They developed this whole mise-en-scène where the concentration camp was built around and above the spectators during the course of the performance. They were surrounded by the action and at the start of the play they were told, “You are the living and we are the dead.” The spectator was positioned as a witness again.

PC: You touched on The Constant Prince earlier. Why was that a significant production?

PA: The Constant Prince followed in 1965 and is seen as the production where Grotowski’s acting techniques got taken to the highest level. It was Cieślak’s total act as the Constant Prince, this gift of himself: the holy actor. Critics couldn’t articulate their experience easily but they talked about Cieślak’s illumination. The extraordinary nature of what he did comes across even in a grainy film, shot with one camera. It is a bad rendition but the embodied sense of what it might have been like to be a spectator there comes through. For this production, the spectators were positioned above the stage, watching this actor enacting this repetitive ritual of torture, being asked to give in and yet not giving in, delivering this poetic response about why he would not do so, why he is constant. The high position of the spectators meant they are put in this awkward place: if they sit back in their chair they can’t see the action so they have to lean forwards to observe someone’s suffering. They are put into this position of being a willing voyeur in someone else’s suffering.

Full version available here

PC: What about his final production?

PA: Apocalypsis cum Figuris (1969) was his last performance which he carried on presenting until 1979. It stands out for many reasons. It overlapped with the paratheatre phase. People would often come to the performances, stay behind afterwards and talk, then get invited to participate in paratheatre. It was devised, as we’d call it today; they took texts from T.S. Eliot, Simone Weil, from The Bible. The production was heading away from theatrical structures. The first version was in costumes, then Grotowski said, “No, wear your daily clothes.” Initially there were benches for the audience, then they removed them. It was performed in an empty room, getting back to that simplicity of just people in a space. The distinction between the spectator and the actor was being blurred. That interaction, that encounter was then extended into paratheatre, where there were no spectators, no observers, just actors.

Up Next:

 

Part 5: Grotowski and Gurawski: Configuring the Space

Part 6: Grotowski Inspired Creativity and Outrage

Part 7: Grotowski’s Work with Text

Part 8: Grotowski’s Communication with Spectators

Part 9: Acting for Grotowski: What is it to be Human?

Part 10: Grotowski Composes Associations: Plastique and Corporal Exercises

Part 11: Grotowski’s Voice Work: Connecting Body and Voice

Part 12: Grotowski’s Context: Sickness, War and Oppression

Part 13: Paratheatre: What is Beyond Theatre?

Part 14: Paratheatre: Finding the Desire to Change

Part 15: Grotowski’s Influence: Barba, Brook and Beyond

FULL INTERVIEW HERE