Grotowski’s Work with Text

Interview with Paul Allain

Paul Allain is Professor of Theatre and Performance and Dean of the Graduate School at the University of Kent, Canterbury. Since collaborating with the Gardzienice Theatre Association from 1989 to 1993 he has gone on to write extensively about the theatre. He has published several edited collections on Grotowski as part of the British Grotowski project.

Paul’s films about physical acting for Methuen Drama Bloomsbury will be published at Drama Online in Spring 2018 as Physical Actor Training – an online A-Z.  Draft films are currently available at the Digital Performer website.

email: P.A.Allain@kent.ac.uk


Connections to the IB, GCSE, AS and A level specifications

  • theatrical style
  • innovations
  • key collaborations with other artists
  • methods of creating, developing, rehearsing and performing

PC: How did Grotowski work with the actors to articulate the role? Jennifer Kumiega cites Raymonde Temkine’s description of the process of articulating a role.

Raymonde Temkine has described what she calls ‘articulation of the role’ in Grotowski’s productions as a three-part process: initial structuring, performed by Grotowski on an original text; a collective phase of elaboration, involving a great deal of spontaneous creative work; and finally the structured composition of the role into a ‘system of signs’.

Kumiega, J., The Theatre of Grotowski (Methuen, 1987)

What initial structuring did Grotowski do on the text?

PA: He had a very strong dramaturgical influence from Ludwik Flaszen, his collaborator, who had helped with adapting some of the texts. His relationship with text was very different from Stanislavski’s.

PC: Who is Ludwik Flaszen?

PA: Flaszen is a well known Polish critic who was a hugely respected national figure before he even worked with Grotowski. He had been quite critical of Grotowski’s student work when he had seen it in Kraków. Flaszen was offered a theatre in Opole: The Theatre of Thirteen Rows, a very small theatre. He invited Grotowski to run it with him. Even though he had questioned Grotowski’s work, he could see he had some potential. Ludwik Flaszen depicts himself as devil’s advocate to Grotowski’s work in his book Grotowski and Company. He was a principle figure in the founding of the company and actually took charge when Grotowski emigrated in 1982. His work has not been given enough recognition so it is important that Grotowski and Company came out. Flaszen, for example, coined the term ‘Poor Theatre’.

PC: How did he work with Grotowski on the structuring of the text?

PA: Sometimes they did a text in full but more often than not, as in The Constant Prince, they would remove certain characters, take out some scenes, simplify it for their small ensemble. It was a process of condensing and distillation. I think a lot of this work was done initially by Flaszen and then in consultation with Grotowski. It was very much a collaboration.

PC: People often see Grotowski as quite a domineering director.

PA: It is a common but false assumption that Grotowski was a director whose vision was total. Grotowski put out this statement which is at the beginning of Voices from Within where he wanted to correct this view:

“In our productions next to nothing is dictated by the director. His role in the preparatory stages is to stimulate the creative associations for which the impulse comes from the actors and to organize the final structure in which they assume a specific shape.”

I think people were sometimes using him as an excuse to themselves be a demagogic, auteur director in a way that he wasn’t. It is interesting when you read the interviews in Voices From Within with members of the company; they say he was very empathetic, he was very tough but they respected him and he gave them a lot of space.

PC: How did they go about finding texts?

PA: In the last piece, Apocalypsis cum Figuris, the actors were set tasks to go and find texts that suited the action they were developing. They would develop proposals, sort of propositions, small etudes. Grotowski would then look at them and say, “That works, I believe that. That doesn’t work, go and find that text.” He set them tasks, reading tasks to bring in material and then he would shape it. He’d construct the whole score, which was very difficult and not always a very happy process.

PC: How did he go about constructing the score with text?

PA: Grotowski worked with opposition in a Stanislavskian way: if you wanted to find someone’s greed, look for their generosity; don’t play greed in general. In The Constant Prince, the physical action is of someone being tortured, but what did Cieślak work on with Grotowski? His feelings of love, sweet delight and ecstasy; completely contrasting emotions. The idea of apotheosis [meaning: a perfect example of its type] and derision comes up a lot in Grotowski’s work: you set something up and then you bring it down. Nothing is sacred. These holy cows can be suddenly destroyed in a moment; he constructed an oppositional dialectic: for Cieślak in The Constant Prince it is between torture and ecstasy. They were always trying to find texts which go against the action, which worked as a layer. They were building a montage if you like. The actors were responsible for finding those because it was coming out of their process of work and their investigation. It wasn’t predetermined.

PC: Why was that not a happy process?

PA: It was a research process, you don’t always know what you’re getting, you need to reach the bottom to then break through. He asked his actors to go through the clichés, go through exhaustion because only then do you find something of value. That need for exhaustion can be seen as being masochistic. However, it can take a certain level of exhaustion to find something new and fresh, to pull on resources that you didn’t know you had. In sports and adventure we hear that idea all the time, but you don’t think of it in relation to theatre. Taking people with you, as Grotowski did, letting them know it’s okay to be lost is very hard. There were times when they struggled, they lost their direction but then they had a breakthrough. Grotowski had that ability to be patient and accept moments of failure, of doubt, but then pick people up and take them with him.

Full interview here:

Grotowski

Grotowski’s Reply to Stanislavski

Interview with Paul Allain

Paul Allain is Professor of Theatre and Performance and Dean of the Graduate School at the University of Kent, Canterbury. Since collaborating with the Gardzienice Theatre Association from 1989 to 1993 he has gone on to write extensively about the theatre. He has published several edited collections on Grotowski as part of the British Grotowski project.

Paul’s films about physical acting for Methuen Drama Bloomsbury will be published at Drama Online in Spring 2018 as Physical Actor Training – an online A-Z.  Draft films are currently available at the Digital Performer website.

email: P.A.Allain@kent.ac.uk


Connections to the IB, GCSE, AS and A level specifications

  • innovations
  • key collaborations with other artists
  • methods of creating, developing, rehearsing and performing
  • use of theatrical conventions
  • influence
  • significant moments in the development of theory and practice

PC: What were his early influences?

PA: There are lots of routes into Grotowski’s work. One is his connection with Stanislavski. In 1955, he was studying at GITIS in Moscow, one of the main Russian drama schools. Grotowski worked with Yuri Zavadsky, who had come out of the Stanislavskian tradition. People often see Stanislavski and Grotowski as being opposed; that is a real mistake. Grotowski wrote this text, Reply to Stanislavski in 1983 in Polish. It was only published in English in 2008 in The Drama Review. He explains how he’d been influenced by Stanislavski after studying him in Moscow and how he was carrying on the work ‘On Physical Actions’ that Stanislavski had left unfinished when he died.

Many people have difficulties distinguishing technique from aesthetics. So then: I consider Stanislavsky’s method one of the greatest stimuli for the European theatre, especially in actor education; at the same time I feel distant from his aesthetics. Stanislavsky’s aesthetics were a product of his times, his country, and his person. We are all a product of the meeting of our tradition with our needs. These are things that one cannot transplant from one place to another without falling into clichés, into stereotypes, into something that is already dead the moment we call it into existence. It is the same for Stanislavsky as for us, and for anybody else.

Grotowski, J., & Salata, K. (2008). Reply to Stanislavsky. TDR (1988-), 52(2), p.31.

His interest in Stanislavski was underpinned by the phrase ‘I don’t believe you’ which they both used. Grotowski’s is actually quite a Stanislavskian psychophysical technique but much more movement orientated.

PC: Can you pinpoint where Grotowski’s aesthetics differ?

PA: Grotowski wasn’t starting from interpreting or staging plays, he wasn’t working with characters; he was working with roles.

PC: What is the difference between Stanislavski working on characters and Grotowski working on roles?

PA: Grotowski says the role should be like a ‘scalpel’ for opening up the person, the actor. It is really about using theatre as a way of revealing the person not the person identifying with the character.

PC: Is there an example that can illustrate that difference?

PA: When Cieślak played the role of the Constant Prince in the eponymous play it is all based on his memories of the first time he fell in love with a girl as a teenager. He and Grotowski spent nine months reconstructing the score, the inner life, of this awakening feeling. They reconstructed these feelings of passion, of erotic desire, of prohibition as a young Catholic boy where feeling these things was sinful. The narrative is of the Constant Prince being tortured by the Moors: a horrible story, based on the Calderón de la Barca play. The torture ends with the Prince’s death, because he doesn’t give in: he’s constant. We see that story but, without knowing it, we experience this whole other life intuitively. It was a physical realisation of what Stanislavski called the ‘inner life’. Grotowski combined the musicality and plasticity of Meyerhold with a Stanislavskian psychological process. It was never about true to life character, it was about revealing something of the actor.

Up Next:

Part 3: Grotowski Burning at the Stake After Artaud

Part 4: Grotowski’s Significant Productions

Part 5: Grotowski and Gurawski: Configuring the Space

Part 6: Grotowski Inspired Creativity and Outrage

Part 7: Grotowski’s Work with Text

Part 8: Grotowski’s Communication with Spectators

Part 9: Acting for Grotowski: What is it to be Human?

Part 10: Grotowski Composes Associations: Plastique and Corporal Exercises

Part 11: Grotowski’s Voice Work: Connecting Body and Voice

Part 12: Grotowski’s Context: Sickness, War and Oppression

Part 13: Paratheatre: What is Beyond Theatre?

Part 14: Paratheatre: Finding the Desire to Change

Part 15: Grotowski’s Influence: Barba, Brook and Beyond

FULL INTERVIEW HERE