Paratheatre: Finding the Desire to Change

Interview with Paul Allain

Paul Allain is Professor of Theatre and Performance and Dean of the Graduate School at the University of Kent, Canterbury. Since collaborating with the Gardzienice Theatre Association from 1989 to 1993 he has gone on to write extensively about the theatre. He has published several edited collections on Grotowski as part of the British Grotowski project.

Paul’s films about physical acting for Methuen Drama Bloomsbury will be published at Drama Online in Spring 2018 as Physical Actor Training – an online A-Z.  Draft films are currently available at the Digital Performer website.

email: P.A.Allain@kent.ac.uk


Connections to the IB, GCSE, AS and A level specifications

  • key collaborations with other artists
  • methods of creating, developing, rehearsing and performing
  • relationship between actor and audience in theory and practice
  • significant moments in the development of theory and practice

PC: Were there any major events that took place during this period?

PA: They did the Theatre of Nations project in 1975 and invited Eugenio Barba, Peter Brook, Luca Ronconi, and André Gregory. They all came and there were workshops and talks. Five thousand people participated in the various projects. It was a very broad frame of activities that Grotowski oversaw as an ‘über-director’, if you like. Not really leading practical sessions himself, though some of them he would, but really letting the others develop their work.

PC: That sounds huge. Where did these explorations take place?

PA: They restored the barns in Brzezinka outside Wrocław as a natural location, away from the city, to do this work. They did projects like the Mountain Project that was outdoors. They would spend two days in nature and people would immerse themselves in water and in grain in non-urban spaces. Very experiential, we’d possibly call it therapy today, but it was never couched in that way. It seems very much of its time, in terms of the hippy culture, but in fact in Poland this only became more established later; so it was quite innovative for Poland then.

PC: Did these projects tour like the productions?

PA: Yes, some of the projects went to Australia, to France; they weren’t all located in Poland. At the same time as the active culture activities were going on, Apocalypsis cum Figuris was being shown as a performance. Grotowski used it as a way to meet people and bring them into the paratheatre work.

PC: Was that anyone of any ability?

PA: Yes. He advertised on the radio, he sent callouts via socialist youth networks. So in some ways, it was everyone, but it was also people who had a need for it: a desire. Again, some people have called it elitist, but it wasn’t elitism based on wealth or money or privilege, it was really an elitism of whoever wanted strongly enough to be there and to participate.

PC: Was there any selection process?

PA: Yes, because if you’re going to spend two days with someone, living together, running through the woods, doing these experiments, you need to iron out people who might be difficult: people who were there for egotistical reasons. I can understand the need for a selection process. It was inclusive but not totally inclusive; it was guided. They were trying to find people who had a real desire to change.

PC: It sounds quite religious, is there a connection with religion? You mentioned he was thought of as a guru.

PA: He was avoiding that, but I think that people invest what they want. The activities had a parareligious aspect to them I suppose. Anything where people are brought together, where they sing together, can become religious; but for him it was never about a god or divinities. That’s one of the things that Grotowski would have weeded out; people who were investing too much in him as a figure who would save them. He was very careful not to create an alternative religion at a time when cults and that kind of behaviour were being widely adopted or created. They did draw on religious iconography, like grains of wheat for example, but it was more in a very functional, practical way. There was some religious symbolism but equally he was inspired by a very broad range of cultural references such as from Sufism, Indian culture and Catholicism.

PC: How did the paratheatre phase of work come to an end?

PA: In 1976 they were in Venice, at the Biennale and Włodzimierz Staniewski, who went on to set up Gardzienice, had a bust up with Grotowski and left. He thought that the work had lost its point: it had become nebulous, too self-indulgent and lacked direction. He exposed the flaws that Grotowski later looked back on and thought were legitimate issues with the work. The next phase of work overlapped with paratheatre – Theatre of Sources. This went to a much more technical level, finding people around the world who had technical expertise and looked at the sources of theatre from different cultures in terms of ritual and musical practices and dance. All this was an attempt to understand where theatre begins.

Full interview here:

Grotowski

Grotowski’s Reply to Stanislavski

Interview with Paul Allain

Paul Allain is Professor of Theatre and Performance and Dean of the Graduate School at the University of Kent, Canterbury. Since collaborating with the Gardzienice Theatre Association from 1989 to 1993 he has gone on to write extensively about the theatre. He has published several edited collections on Grotowski as part of the British Grotowski project.

Paul’s films about physical acting for Methuen Drama Bloomsbury will be published at Drama Online in Spring 2018 as Physical Actor Training – an online A-Z.  Draft films are currently available at the Digital Performer website.

email: P.A.Allain@kent.ac.uk


Connections to the IB, GCSE, AS and A level specifications

  • innovations
  • key collaborations with other artists
  • methods of creating, developing, rehearsing and performing
  • use of theatrical conventions
  • influence
  • significant moments in the development of theory and practice

PC: What were his early influences?

PA: There are lots of routes into Grotowski’s work. One is his connection with Stanislavski. In 1955, he was studying at GITIS in Moscow, one of the main Russian drama schools. Grotowski worked with Yuri Zavadsky, who had come out of the Stanislavskian tradition. People often see Stanislavski and Grotowski as being opposed; that is a real mistake. Grotowski wrote this text, Reply to Stanislavski in 1983 in Polish. It was only published in English in 2008 in The Drama Review. He explains how he’d been influenced by Stanislavski after studying him in Moscow and how he was carrying on the work ‘On Physical Actions’ that Stanislavski had left unfinished when he died.

Many people have difficulties distinguishing technique from aesthetics. So then: I consider Stanislavsky’s method one of the greatest stimuli for the European theatre, especially in actor education; at the same time I feel distant from his aesthetics. Stanislavsky’s aesthetics were a product of his times, his country, and his person. We are all a product of the meeting of our tradition with our needs. These are things that one cannot transplant from one place to another without falling into clichés, into stereotypes, into something that is already dead the moment we call it into existence. It is the same for Stanislavsky as for us, and for anybody else.

Grotowski, J., & Salata, K. (2008). Reply to Stanislavsky. TDR (1988-), 52(2), p.31.

His interest in Stanislavski was underpinned by the phrase ‘I don’t believe you’ which they both used. Grotowski’s is actually quite a Stanislavskian psychophysical technique but much more movement orientated.

PC: Can you pinpoint where Grotowski’s aesthetics differ?

PA: Grotowski wasn’t starting from interpreting or staging plays, he wasn’t working with characters; he was working with roles.

PC: What is the difference between Stanislavski working on characters and Grotowski working on roles?

PA: Grotowski says the role should be like a ‘scalpel’ for opening up the person, the actor. It is really about using theatre as a way of revealing the person not the person identifying with the character.

PC: Is there an example that can illustrate that difference?

PA: When Cieślak played the role of the Constant Prince in the eponymous play it is all based on his memories of the first time he fell in love with a girl as a teenager. He and Grotowski spent nine months reconstructing the score, the inner life, of this awakening feeling. They reconstructed these feelings of passion, of erotic desire, of prohibition as a young Catholic boy where feeling these things was sinful. The narrative is of the Constant Prince being tortured by the Moors: a horrible story, based on the Calderón de la Barca play. The torture ends with the Prince’s death, because he doesn’t give in: he’s constant. We see that story but, without knowing it, we experience this whole other life intuitively. It was a physical realisation of what Stanislavski called the ‘inner life’. Grotowski combined the musicality and plasticity of Meyerhold with a Stanislavskian psychological process. It was never about true to life character, it was about revealing something of the actor.

Up Next:

Part 3: Grotowski Burning at the Stake After Artaud

Part 4: Grotowski’s Significant Productions

Part 5: Grotowski and Gurawski: Configuring the Space

Part 6: Grotowski Inspired Creativity and Outrage

Part 7: Grotowski’s Work with Text

Part 8: Grotowski’s Communication with Spectators

Part 9: Acting for Grotowski: What is it to be Human?

Part 10: Grotowski Composes Associations: Plastique and Corporal Exercises

Part 11: Grotowski’s Voice Work: Connecting Body and Voice

Part 12: Grotowski’s Context: Sickness, War and Oppression

Part 13: Paratheatre: What is Beyond Theatre?

Part 14: Paratheatre: Finding the Desire to Change

Part 15: Grotowski’s Influence: Barba, Brook and Beyond

FULL INTERVIEW HERE

Discovering Grotowski and Pushing Yourself

Interview with Paul Allain

Paul Allain is Professor of Theatre and Performance and Dean of the Graduate School at the University of Kent, Canterbury. Since collaborating with the Gardzienice Theatre Association from 1989 to 1993 he has gone on to write extensively about the theatre. He has published several edited collections on Grotowski as part of the British Grotowski project.

Paul’s films about physical acting for Methuen Drama Bloomsbury will be published at Drama Online in Spring 2018 as Physical Actor Training – an online A-Z.  Draft films are currently available at the Digital Performer website.

email: P.A.Allain@kent.ac.uk

 

Part 1: Discovering Grotowski and Pushing Yourself

Connections to the IB, GCSE, AS and A level specifications

  • theatrical purpose

PC: What led you to the work of Jerzy Grotowski?

PA: When I was at secondary school in the late seventies we went down to Ashby-de-la-Zouch and had a whole weekend doing Grotowski-based training with RAT Theatre; very rigorous, very demanding. We saw them perform on the Friday night. I had no idea what to expect and these guys were basically whipping and beating each other. I later found out that these actors did this thing where they didn’t decide who was going to be the one whipping or who was going to be the one being whipped until just before the performance. RAT Theatre had taken the Grotowski thing in a way he wouldn’t really have liked.

PC: Did you study Grotowski when you went on to university?

PA: Absolutely. When I went to Exeter University in the mid-eighties my lecturers had been inspired by Grotowski in the seventies; people had gone over to Poland and returned and put it into practice. Exeter was a very practical course and our first project was working ten to ten every day, six days a week with someone who had worked with Grotowski. My friend and I used to look at Towards a Poor Theatre and impersonate it; he looked a bit like Ryszard Cieślak, so I used to pretend to be Grotowski. I got really into pushing myself, acrobatics etc.

PC: When did you formally start to write about Grotowski?

PA: I did a PhD on Gardzienice, another Polish theatre company. Their director, Włodzimierz Staniewski, had worked with Grotowski in the seventies. The only way I was allowed to research them was to actually be there training. It was later that I came back to Grotowski, to see what was behind the work I had been doing. I did the British Grotowski Project between 2006 and 2009. I saw that there was then very limited access to audio/visual material about Grotowski. I knew it existed but most of it was in Polish and quite difficult to get hold of. I wanted to spread the word a bit and make stuff available.

PC:  What was the main way of accessing Grotowski’s work before that project?

PA: Most people accessed Grotowski through Towards a Poor Theatre. It was really influential in the late sixties and seventies after it came out in 1968 but there are lots of issues with it. It is badly translated; it calls Grotowski a ‘producer’, never a director and there are lots of other aspects of it that are not accurate. It only covers the Theatre of Productions but that is only one period of Grotowski’s work. Paratheatre, Theatre of Sources, Objective Drama and Art as Vehicle are the others.

Up Next:

Part 2: Grotowski’s Reply to Stanislavski

Part 3: Grotowski Burning at the Stake After Artaud

Part 4: Grotowski’s Significant Productions

Part 5: Grotowski and Gurawski: Configuring the Space

Part 6: Grotowski Inspired Creativity and Outrage

Part 7: Grotowski’s Work with Text

Part 8: Grotowski’s Communication with Spectators

Part 9: Acting for Grotowski: What is it to be Human?

Part 10: Grotowski Composes Associations: Plastique and Corporal Exercises

Part 11: Grotowski’s Voice Work: Connecting Body and Voice

Part 12: Grotowski’s Context: Sickness, War and Oppression

Part 13: Paratheatre: What is Beyond Theatre?

Part 14: Paratheatre: Finding the Desire to Change

Part 15: Grotowski’s Influence: Barba, Brook and Beyond

FULL INTERVIEW HERE

Kneehigh’s Irreverence: Subverting the Mainstream

This is the fifth in a series of interviews about the history of Kneehigh with Dr Duška Radosavljevic. The interviews provide an introduction to the company and an academic’s outside eye on Kneehigh as a devising ensemble.

Do use the Kneehigh Cookbook and their Vimeo site for more free online digital resources from the company. In addition there is a fifteen minute audio clip of Emma Rice ‘On Directing’ that I believe captures the spirit of how Kneehigh currently work.

Dr Duška Radosavljevic is a Reader in Contemporary Theatre and Performance at the Royal Central School of Speech and Drama. Her research interests include contemporary British and European theatre practice as well as more specifically, ensemble theatre and dramaturgy.

Duška has worked as the Dramaturg at the Northern Stage Ensemble, an education practitioner at the Royal Shakespeare Company. As a dramaturg, she has worked with various local, national and international theatre artists and organisations including New Writing North, Dance City, Dramaturgs’ Network, National Student Drama Festival, West Yorkshire Playhouse and Circomedia. In 2015 she was the dramaturg on Robert Icke’s Oresteia at the Almeida. Between 1998 and 2010, Duška was a member of The Stage Awards for Acting Excellence panel of judges at the Edinburgh Festival Fringe and has written hundreds of theatre and dance reviews for the Stage Newspaper. She also writes for Exeunt.

Duška’s academic publications include award-winning Theatre-Making (Palgrave 2013), The Contemporary Ensemble (Routledge 2013), Theatre Criticism: Changing Landscapes (Bloomsbury Methuen 2016) as well as many chapters in various collections including one on Kneehigh in Liz Tomlin’s British Theatre Companies: 1995-2014 (Bloomsbury Methuen 2015).

PC: You mentioned that Kneehigh’s early work was influenced by the quite radical alternative theatre scene. Do you think their work still has this quality?

DR: People question whether Kneehigh’s work is inherently conservative or inherently radical or whether it is political at all. This is because when work at some point becomes commercial it therefore becomes part of the mainstream even if it had started off as being radical. It loses the initial impact, it loses political weight. But actually my argument in relation to Kneehigh has been to highlight the importance of the political underpinnings of the work: Kneehigh’s work has in fact never been overtly political, the political values were contained in the inherent subversiveness – the ‘naughtiness’ – that has always run through the work. Even when they became more of a structured company they always retained this irreverence and subversiveness in the way that worked. This is obviously the way they were when they went to Stratford and presented Shakespeare on their own terms. They weren’t trying to conform or respect the local traditions. It was about doing it the way they had always done things. Being faithful to their own emotional memory. Having those qualities run through the work, their political drives remind me of the kind of work that Dario Fo has done: very populist but very political, though maybe a bit more overtly political than Kneehigh’s work.

PC: Is what they do still subversive even though they have gone into the West End and the RSC and the National?

DR: Yes. They have got to all these pinnacles of British theatre but on their own terms. They make sure that the experience of the piece becomes the dominant experience of the audience within this time and space. There was a big political change in 1989 and what we consider to be political theatre up until then changed. We had to reconsider the mainstream, think about what is radical in performance: what actually engages the audience fully? People talk about ‘immersive’ theatre as if it’s a new thing but actually there were companies and artists who were motivated by that desire in the 1980s and 1990s. You can see the legacy of that in Brief Encounter at the Haymarket cinema. It was essentially a site-specific piece because it was done in the place where the film was originally screened. The set designer was Neil Murray but in this case every aspect of the experience was designed: there were rose petals in the toilets, thick carpets and ushers and usherettes with pillbox hats around the auditorium before the show and in the interval who stepped on and off the stage to assume other characters. The use of actors in the interval of Brief Encounter draws the attention away from what is customarily done in the British playhouses: the consumption of ice cream. I think this might point to their roots in creating outdoor events when they had to take into account all aspects of the audience experience. Outdoor events are so much less containable because the audience could be a lot more anarchic: doing unexpected things. If you have to make an effort to contain the audience within the storytelling experience, as part of the actual framework of the piece itself, then somehow you are more likely to control the audience. So in this case you could argue Brief Encounter was an immersive experience as a result of the evident consideration of all the aspects of the event’s design to the minutest detail.

Kneehigh’s Instinctive Style: Storytelling and Adaptation

This is the fourth in a series of interviews about the history of Kneehigh with Dr Duška Radosavljevic. The interviews provide an introduction to the company and an academic’s outside eye on Kneehigh as a devising ensemble.

Do use the Kneehigh Cookbook and their Vimeo site for more free online digital resources from the company. In addition there is a fifteen minute audio clip of Emma Rice ‘On Directing’ that I believe captures the spirit of how Kneehigh currently work.

Dr Duška Radosavljevic is a Reader in Contemporary Theatre and Performance at the Royal Central School of Speech and Drama. Her research interests include contemporary British and European theatre practice as well as more specifically, ensemble theatre and dramaturgy.

Duška has worked as the Dramaturg at the Northern Stage Ensemble, an education practitioner at the Royal Shakespeare Company. As a dramaturg, she has worked with various local, national and international theatre artists and organisations including New Writing North, Dance City, Dramaturgs’ Network, National Student Drama Festival, West Yorkshire Playhouse and Circomedia. In 2015 she was the dramaturg on Robert Icke’s Oresteia at the Almeida. Between 1998 and 2010, Duška was a member of The Stage Awards for Acting Excellence panel of judges at the Edinburgh Festival Fringe and has written hundreds of theatre and dance reviews for the Stage Newspaper. She also writes for Exeunt.

Duška’s academic publications include award-winning Theatre-Making (Palgrave 2013), The Contemporary Ensemble (Routledge 2013), Theatre Criticism: Changing Landscapes (Bloomsbury Methuen 2016) as well as many chapters in various collections including one on Kneehigh in Liz Tomlin’s British Theatre Companies: 1995-2014 (Bloomsbury Methuen 2015).

PC: Have you been able to pin down what is distinctive about Kneehigh’s style?

DR: I frequently use the phrase ‘company vocabulary’ and I often do specifically in relation to Kneehigh. There can be such a thing as an idiom of a particular director. When a company discovers that something works, they internalise it. I think there is this sense that they use puppetry a lot. Jon Oram’s Tregagle – A Cornish Faust in 1985 was important, as it introduced live music and mask into the company’s vocabulary. Music is now part of the fabric of their work. Songs are a way of engaging the audience, another way of telling a story. When the style is internalised, it is about what you reach for when you’re trying to say something. Their way of conveying something becomes instinctive.

PC: Is there a distinctive creative process that Kneehigh’s uses?

DR: Yes. Kneehigh will often talk about their primary motivation being telling the story rather than the speaking of the pre-written lines. The text doesn’t come first, the story comes first. The rehearsal methodology that Emma has described has four phases. The first phase is about ensemble-building through running, singing and games. Then the actual creative process starts with building the foundations of ‘why?’ Why is this particular story being told? What are the themes they respond to as an ensemble? Work on the character comes next and all the actors explore all characters. When actors are brought together for a particular project it is not known which member of the cast plays which character at the outset. That is something that is decided later on in the process. Casts are assembled on the basis of other criteria that might be important for a particular project. Finally, characters are placed in particular situations and that is when scenes which will form the piece begin to emerge.

PC: If Kneehigh are working with different actors all the time, is there a sense of continually training? Is training done separately to projects?

DR: Training is always part of developing a piece of work. They don’t do training for the purpose of training. Training is always part of the rehearsal process in some way. It is about developing a shared ethos of working together: moving towards a shared goal. It’s the kind of ethos that is concerned with theatre-making as an activity. Emma has talked about her work with musicians. She talks about singing being important as a binding agent for building an ensemble.  When people sing together they have the sense of something being built between them. There is a more layered understanding of what theatre-making entails; it is not just about putting your text on the stage. The actors’ presence is equally as important as the playwright’s text.

PC: Why do you think Kneehigh have had such success? What is it that appeals to their audiences?

DR: Very often when people go to see adaptations they know the story already. They are not going in order to follow the plot or to find out what will happen. They go in order to appreciate the way in which the stories are told. Therefore, the story has to be told in some sort of innovative way. That is why they deploy the whole armoury that they have at their disposal. But another aspect of adaptation, one that Beatrix Hesse has written about (From Screen to Stage: The Case of The 39 Steps, 2009) is how people go to adaptations wanting to be part of a community, in the same way that much of the fan culture works. This raises questions of authenticity and the question of whether it is right to interfere with the original. Emma Rice has tackled it in a way that I find distinctive and particularly satisfying. Rather than being faithful to the original, she has explained that she is actually driven by a desire to be faithful to her own emotional memory of it.

PC: One of Kneehigh’s recent successes was Brief Encounter. What was distinctive about that production?

DR: They originally made Brief Encounter for the Haymarket cinema because the Haymarket cinema was where the film was first shown. Then there was a touring version of that show made with a different cast – they were a different kind of actor that could easily step into an already made part. However, somehow there is still a sense that this wasn’t a carbon copy of something that’s been done already. Thought went into how to make those new actors fit in with this work. It was made with inspiration, based on the original London production.

PC: You could say that film is another part of the Kneehigh vocabulary. How did they use film in Brief Encounter?

DR: Emma Rice’s most innovative use of film was probably in Brief Encounter. Obviously because it was a film to begin with, so she was making it explicit that this was an adaptation of a film. She had characters stepping out of the screen and into the screen because the screen was made out of material that was in fact just threads that were stuck together – really elastic so you could go through the screen. This created a different level of meaning because suddenly the screen was not just a screen, it became this portal into the inner world of the character.

PC: Are there other good examples of their use of film?

DR: Film was used in their adaptation of A Matter of Life and Death with the intention of bringing the audience to the here and now. Film footage of the Southbank was projected on the stage. It was the equivalent to a moment in the film when the characters go to a camera obscura. It was a clever moment of reflexivity. Kneehigh have often used film in the dramaturgical sense rather than just filling in the gaps.

Influential People in Kneehigh’s History

This is the third in a series of interviews about the history of Kneehigh with Dr Duška Radosavljevic. The interviews provide an introduction to the company and an academic’s outside eye on Kneehigh as a devising ensemble.

Do use the Kneehigh Cookbook and their Vimeo site for more free online digital resources from the company. In addition there is a fifteen minute audio clip of Emma Rice ‘On Directing’ that I believe captures the spirit of how Kneehigh currently work.

Dr Duška Radosavljevic is a Reader in Contemporary Theatre and Performance at the Royal Central School of Speech and Drama. Her research interests include contemporary British and European theatre practice as well as more specifically, ensemble theatre and dramaturgy.

Duška has worked as the Dramaturg at the Northern Stage Ensemble, an education practitioner at the Royal Shakespeare Company. As a dramaturg, she has worked with various local, national and international theatre artists and organisations including New Writing North, Dance City, Dramaturgs’ Network, National Student Drama Festival, West Yorkshire Playhouse and Circomedia. In 2015 she was the dramaturg on Robert Icke’s Oresteia at the Almeida. Between 1998 and 2010, Duška was a member of The Stage Awards for Acting Excellence panel of judges at the Edinburgh Festival Fringe and has written hundreds of theatre and dance reviews for the Stage Newspaper. She also writes for Exeunt.

Duška’s academic publications include award-winning Theatre-Making (Palgrave 2013), The Contemporary Ensemble (Routledge 2013), Theatre Criticism: Changing Landscapes (Bloomsbury Methuen 2016) as well as many chapters in various collections including one on Kneehigh in Liz Tomlin’s British Theatre Companies: 1995-2014 (Bloomsbury Methuen 2015).

PC: The way the company is organised and led has changed a few times with Kneehigh. That must have had an interesting effect on their work.

DR: Yes, one of the characteristics of Mike’s leadership of Kneehigh has been that he has been very generous and open with his way of working. So I mentioned Jon Oram from the Theatre in Education world. He developed networks of artists and brought interesting people in, including athletes as well as writers, designers and actors. Emma Rice, for example, was an actress from Nottingham who came into Kneehigh at some point in the 1990s. Then she went to Poland to train with Gardzienice for a year and then returned to Kneehigh again. People were brought in on a project-by-project basis and then they stayed.  Some were home grown and stayed and other theatre people came from elsewhere and then settled in the area.

PC: We’ll talk more fully about Emma Rice’s recent influence but have there been other major influences on Kneehigh?

DR: One of the key collaborators was Bill Mitchell. He was a designer and shared the role of artistic director from the early nineties. He is actually somebody that had been associated with Welfare State International previously and then settled in Cornwall. Welfare State International made big outdoor spectacles so obviously design was important in that respect, they were all about moving scenography really. Kneehigh was working outdoors and that was something that they wanted to develop as a company. I guess design became a very important aspect of the company vocabulary. It became their working trademark. I think you still associate that with the company although Emma Rice has certainly worked with other designers.

PC: Did they have relationships with specific writers as well?

DR: Yes, John Downie is a writer that they worked with on an adaptation of Woyzeck called Cyborg – A Folktale for the Future. Nick Darke is another, he had worked at the National Theatre quite a bit in the eighties. He moved to settle in Cornwall and became associated with the company. Mike always brought in key people who did influence the company’s way of working.

PC: You mentioned that Emma Rice was brought in, how did she begin with Kneehigh?

DR: First of all Emma trained in England at Guildhall. Then she joined Kneehigh as an actor on a project. She has described her spell of working with Gardzienice after this as not dissimilar to Kneehigh (in that they are both rural community-oriented companies), however their training method based on singing as well as Grotowskian emphasis on physicality was very influential on her. She returned to Kneehigh after this and in 1999 she was given The Changeling to direct, a version known as The Itch. But the key moment for her and the company as a whole was The Red Shoes. She directed the show and it sparked off interest from elsewhere. That production was tremendously successful. What’s very interesting about Kneehigh is often they engage in adaptation, markedly so since Emma’s takeover. Since they have adapted novels and famous films although they still continue to return to myths and folktales which have been part of their repertoire from the beginning.